Religion as a body of rituals should be disarranged and disturbed by the calmness of a meditative mind so that nothing remains but faith, example being the life of Franciscus. Rituals and all spiritual works (cilabatta paramasa/ the Pharisees) disappear with mindful activity of disorganisation. Disorganisation is achieved when people commune for detachment from the procedures of religion which lack meaning, aim and source in faith. Faith then appears as source for love.
This disorganisation appears for example in the successively recurring ritual of the labelling of a heretic.
Disorganisation appears as a creative power.
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